Isaiah 50–57 moves from the Lord’s promise to rescue captive Israel to a portrait of the One who would make that rescue possible. Isaiah 50:5–7 describes a servant who gives His back to those who strike Him and sets His face like flint. Isaiah 52:13–53:12 is the “suffering servant”: despised and rejected, a man of sorrows, wounded for our transgressions, silent as a lamb, numbered with the transgressors. Then come some of the tenderest promises in the Old Testament: “my kindness shall not depart from thee” (54:10); “Ho, every one that thirsteth” (55:1); and a promise that the Lord dwells with the contrite and revives the humble (57:15).
Who is the servant in Isaiah 53? That exact question comes up in Acts 8:34. Some Jewish readers understand the servant as the people of Israel. The New Testament, the Book of Mormon (Abinadi quotes and explains the whole chapter in Mosiah 14–15), and latter-day prophets testify that it is Jesus Christ. A good discussion can honestly acknowledge that people read it differently and then look at why the fit with the Savior’s life is so striking: silent before His accusers (Mark 15:3–5), numbered with the transgressors (Mark 15:27–28), buried with the rich (Matthew 27:57–60).
Acts 8:26–39 is today’s scripture scene. Philip, one of the seven men chosen to help the Apostles (Acts 6:5), is prompted to a desert road, where the treasurer of the Ethiopian queen is riding home from worshipping in Jerusalem and reading Isaiah 53 aloud. Philip runs to the chariot, asks a question, starts where the man already is (“began at the same scripture”), teaches Jesus, and baptizes him. That is a clean pattern for missionary work and for any time a friend asks about your faith. One more detail for a thoughtful class: the man was a eunuch, and the law of Moses kept eunuchs out of the congregation (Deuteronomy 23:1). Just three chapters after Isaiah 53, the Lord promises eunuchs and foreigners who keep His covenants a place in His house and “a name better than of sons and of daughters” (Isaiah 56:3–7). Many readers find it moving that this was the book he was holding.
Doctrine for this age: Jesus Christ suffered for our sins, and He also took on our pains, sicknesses, and sorrows so He would know how to help us (Alma 7:11–12). That means the Atonement is for the youth who made a mistake last weekend and also for the one carrying grief, anxiety, or loneliness they didn’t cause. Priests in your class can baptize and bless the sacrament (D&C 20:46), and several of your youth may be teaching Isaiah 53 on a mission within a year or two. Keep the tone reverent and hopeful, and don’t press anyone to share what they’re carrying.