Amos was not a professional prophet. He was a herdsman and a gatherer of sycamore fruit from Tekoa, and the Lord called him right out of the fields (Amos 1:1; 7:14–15). When a priest at Bethel told him to go home and stop prophesying, Amos answered, in effect, that he hadn’t asked for this; the Lord sent him (7:10–15). He taught that the Lord reveals His secrets to His servants the prophets (3:7), pleaded with a comfortable, unjust society to “Seek ye me, and ye shall live” (5:4; see also 5:6, 14), and warned of a coming famine, not of bread, but “of hearing the words of the LORD” (8:11–12). Latter-day Saints see that famine in the Great Apostasy and its end in the Restoration. Older youth who can open a scripture app any hour of the day may not realize how rare that has been in history.
Obadiah is one chapter long. It condemns Edom, the descendants of Esau, for cheering while Jerusalem fell (Obadiah 1:10–14), and ends with a promise that “saviours shall come up on mount Zion” (1:21). Joseph Smith taught that we become saviors on Mount Zion by doing temple work for those who died without the chance. Your youth doing baptisms for family names, and soon receiving their own endowments, are fulfilling that verse.
Jonah is the main event. The Lord called him to Nineveh, the capital of Assyria, Israel’s brutal enemy, and Jonah bought a ticket to Tarshish, the opposite direction (Jonah 1:1–3). The storm, the sailors, the great fish and the prayer from its belly (2:2, 9) are famous. Less famous is the ending. When Nineveh repented and God spared it, Jonah was furious, and he told God why he had run: “I knew that thou art a gracious God, and merciful” (4:1–2). The book ends with God asking Jonah a question about caring for 120,000 people (4:11), and Jonah never answers. It leaves the question for us. Compare Jonah with Alma, who wished he could preach to every soul (Alma 29:1–2), and the sons of Mosiah, who couldn’t bear the thought of anyone suffering forever (Mosiah 28:3). Jesus pointed to Jonah’s three days as a sign of His own death and Resurrection (Matthew 12:40).
For priests-age young men and older Young Women thinking about missions, Jonah is very real: missionaries don’t choose where they serve, and some calls are to places they never pictured. Jonah 3:1 (“the word of the LORD came unto Jonah the second time”) is good news for anyone who has already run once. November 29 is a fifth Sunday, so check whether your ward holds youth classes that day; this lesson also works well any time before week 49. It’s Thanksgiving weekend in the United States, and Jonah 2:9 is a prayer of thanksgiving from inside a fish.