Daniel, Hananiah, Mishael and Azariah were probably teenagers when Babylon took them from Jerusalem and enrolled them in a three-year program to become the king’s officials (Daniel 1:3–5). Babylon changed their names (1:7), their diet and their education. It was an attempt to turn them into Babylonians. Daniel “purposed in his heart” not to defile himself with the king’s food (1:8). Notice how he did it: respectfully, with a proposal instead of a protest, asking for a ten-day test (1:11–14). Integrity and good manners were not opposites for him. God gave the four of them “knowledge and skill in all learning and wisdom” (1:17), and they came out ten times better than the king’s experts (1:20). Your 16–18-year-olds are about to walk into their own Babylons: college, a first full-time job, a mission, a dorm or apartment with roommates who don’t share their standards.
In Daniel 2, when the king demanded his dream be revealed, Daniel asked his friends to pray with him, received the answer in a night vision, praised God before doing anything else, and then gave God the credit in front of the king (2:17–23, 28, 30). That is a pattern for personal revelation worth teaching directly. The dream itself showed a huge statue of gold, silver, brass, iron and clay broken by a stone “cut out without hands” that became a mountain and filled the earth (2:34–35, 44–45). The Lord identified that stone as His latter-day kingdom rolling forth (Doctrine and Covenants 65:2). Your youth are part of that stone.
Daniel 3 is the heart of the week. Shadrach, Meshach and Abed-nego told the king their God was able to deliver them, and He would, “But if not,” they still would not worship the image (3:17–18). That is faith that doesn’t depend on the outcome. Be honest with older youth: sometimes God doesn’t stop the fire. In Alma 14:8–11, faithful believers were not rescued, and Alma taught that the Lord received them to Himself in glory. Then-President Dieter F. Uchtdorf’s October 2015 general conference talk “Be Not Afraid, Only Believe” was built around Daniel and spoken directly to young Aaronic Priesthood holders about choosing to believe in a skeptical world; it’s a good companion for this week. The miracle in Daniel 3 is not only that they came out unburned; it’s that they weren’t alone in the fire (3:25).
Daniel 6 shows Daniel as an older man still praying three times a day with his windows open toward Jerusalem, “as he did aforetime” (6:10). The habit came before the lions’ den, not because of it. Daniel 7:13–14 describes “one like the Son of man” receiving an everlasting kingdom. Jesus called Himself the Son of Man again and again (for example Mark 14:61–62), and Doctrine and Covenants 116 identifies the Ancient of Days as Adam. You don’t need to decode every beast in chapter 7; the point is that the Savior’s kingdom outlasts every empire.