John opens his Gospel before Bethlehem, “in the beginning.” Jesus Christ is the Word who was with God, by whom all things were made, and whose life is the light of men (John 1:1–5). The Joseph Smith Translation of John 1:1 adds that in the beginning the gospel was preached through the Son. Moses 1:32–33 teaches the same truth: God created worlds without number by His Only Begotten. For 16- to 18-year-olds, this is adult doctrine worth slowing down for: the Jesus they read about in the Gospels is the premortal Jehovah and Creator, who “was made flesh, and dwelt among us” (John 1:14), and who gives those who receive Him “power to become the sons of God” (John 1:12; see also Mosiah 5:7).
The second half of John 1 is a chain of invitations. John the Baptist points to Jesus as “the Lamb of God” (John 1:29, 36). Two of John’s disciples follow; Jesus turns and asks, “What seek ye?”, and when they ask where He lives, He says, “Come and see” (John 1:38–39). One of them, Andrew, first finds his own brother Simon and brings him to Jesus, who renames him Cephas, a stone (John 1:40–42). Philip then finds Nathanael, who is skeptical: “Can there any good thing come out of Nazareth?” Philip doesn’t argue. He says, “Come and see” (John 1:45–46).
Nathanael’s story is perfect for youth preparing for missions and for friends who push back on their faith. His skepticism was honest, and Jesus called him “an Israelite indeed, in whom is no guile” (John 1:47). When Jesus told him He had seen him under the fig tree before Philip called him, Nathanael felt known and testified, “thou art the Son of God” (John 1:48–49). Jesus promised him “greater things,” echoing Jacob’s ladder (John 1:50–51; Genesis 28:12). Notice that Philip did two things: he shared a reason (“We have found him, of whom Moses in the law, and the prophets, did write”) and an invitation. Being ready to give a reason for our hope (1 Peter 3:15) and inviting people to experience it for themselves work together.
Elder David A. Bednar’s April 2022 talk “But We Heeded Them Not” (section “Holding Fast to the Iron Rod”) connects John’s title “the Word” with the rod of iron in Lehi’s dream: holding fast to the word means holding fast to the Savior and His scriptures. It’s a good bridge to talking about personal study habits before a mission or college.