Hosea preached to the northern kingdom of Israel (often called Ephraim) in the years before Assyria carried it away. The Lord asked Hosea to make his own family a living message. Hosea married a woman named Gomer, who later broke her marriage covenant and left him for other lovers. Hosea 2 turns her story into Israel’s: Israel chased other gods and didn’t even realize the Lord was the one who had given her everything (2:5–8). Yet the Lord promises to “allure her” back, “speak comfortably unto her,” and make the valley of trouble “a door of hope” (2:14–15). He will betroth her to Himself forever “in lovingkindness, and in mercies” (2:19–20). Keep the story gentle for this age: she left the marriage and chased other things; he went and brought her home.
In Hosea 3, the Lord tells Hosea to go love her again, and Hosea literally buys her back for fifteen pieces of silver and some barley (3:2). That is a picture of the Redeemer: Jesus Christ paid the price to bring us back. In Hosea 11 the Lord remembers teaching Ephraim to walk, holding him by the arms, and drawing him “with cords of a man, with bands of love” (11:3–4). The book ends with an invitation to return and a promise: “I will heal their backsliding, I will love them freely” (14:1, 4).
Hosea and Joel both warn against religion that is only for show. The people’s goodness was like a morning cloud that burns off by noon (Hosea 6:4). The Lord wants “mercy, and not sacrifice” (6:6); Jesus quoted that verse twice to religious leaders who cared more about rules than people (Matthew 9:13; 12:7). In Joel, after a locust plague wipes out the crops, the Lord says to turn to Him with all your heart: “rend your heart, and not your garments” (Joel 2:12–13). In Bible times people tore their clothes to show grief. The Lord wanted the inside to change, not just the costume.
Joel also promises that the Lord will restore “the years that the locust hath eaten” (2:25) and then pour out His Spirit on all flesh, so that “your sons and your daughters shall prophesy” (2:28). When the angel Moroni visited Joseph Smith in 1823, he quoted this prophecy and said it was about to be fulfilled (Joseph Smith—History 1:41). The Spirit of prophecy is the testimony of Jesus (Revelation 19:10). A deacon or a Young Woman who bears a simple testimony, or follows a quiet prompting to text a struggling friend, is part of that fulfillment.