Amos, Obadiah and Jonah are three of the twelve short books called the “minor prophets.” Amos was a herdman and a gatherer of sycomore fruit when the Lord called him (Amos 7:14–15). He reasons like a detective: a lion doesn’t roar without prey, a trap doesn’t spring without something in it, and when the Lord speaks, prophets have to speak (3:3–8). Then comes the famous promise, “Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets” (3:7). Amos pleads, “Seek ye me, and ye shall live” (5:4), and warns of a famine “of hearing the words of the LORD” (8:11–12). Latter-day Saints see that famine in the Great Apostasy, and its end in the Restoration.
Obadiah is only 21 verses long. Its last verse says “saviours shall come up on mount Zion” (1:21). President Gordon B. Hinckley taught that we become saviors on Mount Zion when we do temple ordinances for people who have died. Many of your 11-year-olds will start doing baptisms for their ancestors in January of the year they turn 12. That’s this verse, happening in their lives.
The Lord sent Jonah to Nineveh, the capital of Assyria, a cruel enemy of Israel, hundreds of miles to the east. Jonah went to Joppa, paid the fare, and sailed toward Tarshish, far to the west. Then came the storm, the lots, the sailors who rowed hard to try to save him, and the great fish the Lord “prepared” (1:17): not a punishment, a rescue. Jonah prayed from inside the fish, even promising thanksgiving (2:9), and “the word of the LORD came unto Jonah the second time” (3:1). This time he went. The whole city, from the king to the cattle, fasted and turned from violence, and the Lord spared them.
Then the twist: Jonah was furious. He admits he ran because he knew the Lord is “gracious … and merciful” and would forgive Nineveh (4:2). The Lord grows a shady plant over him, sends a worm to kill it, and asks: you cared about a plant; shouldn’t I care about a city of more than 120,000 people? (4:10–11). The book ends with that question for the reader to answer. Jesus later said that as Jonah was three days and three nights in the fish, He would be three days in the heart of the earth, and that “a greater than Jonas is here” (Matthew 12:40–41). Because of His death and Resurrection, second chances are real, for us and for the people we think don’t deserve them.