Ezekiel was a priest who was carried away to Babylon as a captive years before Jerusalem was destroyed (Ezekiel 1:1–3). While Jeremiah was preaching in Jerusalem, Ezekiel was teaching homesick Israelites far away in exile. The Lord showed him amazing visions: the glory of God (chapter 1), a valley of dry bones (chapter 37), and water flowing out of the temple (chapter 47).
The Lord called Ezekiel a watchman (3:17; 33:7), like a guard on a city wall who blows a trumpet when danger is coming. Prophets are still watchmen today. In chapter 34 the Lord scolds leaders who fed themselves instead of the flock, then promises, “I, even I, will both search my sheep, and seek them out” (34:11). Jesus later called Himself the Good Shepherd (John 10:11). In 36:26 He promises “a new heart” and “a new spirit”: He can soften a stony heart and help us change.
Ezekiel 37 has two famous pictures. First, a valley of very dry bones rattles together, gets muscles and skin, then breathes and stands up as “an exceeding great army.” The Lord said it showed scattered Israel coming back to life, and latter-day revelation also connects it to the Resurrection (Doctrine and Covenants 138:43). Because Jesus Christ rose from the tomb, every person will be resurrected. Second, Ezekiel joins two sticks, one “For Judah” and one “For Joseph,” into one in his hand. The Church teaches that these represent the Bible and the Book of Mormon, two witnesses of Jesus Christ that “grow together” (2 Nephi 3:12). Lehi’s family descended from Joseph (1 Nephi 5:14).
In Ezekiel 47 water flows out from under the temple door. It gets deeper and deeper (ankles, knees, waist, then a river to swim in), and everything it touches comes alive: salty water is healed and fills with fish, and trees grow with leaves for medicine. Blessings flow from the house of the Lord to heal us and our families. For eight-year-olds, keep the bones silly, not spooky, and point every picture to Jesus: He gives life, He finds the lost, and He makes hearts new.